10-09-2003, 02:04 AM
<b>Tom Robbins from “<i>Skinny Legs and All</i>â€</b>
“Early religions were like muddy ponds with lots of foliage. Concealed there, the fish of the soul could splash and feed. Eventually, however, religions became aquariums. Then, hatcheries. From farm fingerling to frozen fish stick is a short swim.
The Reverend Buddy Winkler was correct about Spike Cohen and Roland Abu Hadee: they did not glide in numb circles inside a glass box of religion. In fact, they, Spike and Abu, wouldn’t hesitate to directly attribute the success of their relationship to their lack of formal religion. Were either of them actively religious, it would have been impossible for them to be partners or pals. Dogma and tradition would have overruled any natural instinct for brotherhood.
It was as if Spike and Abu had been granted a sneak preview behind the veil, a glimpse in which it was revealed that organized religion was a major obstacle to peace and understanding. If so, it was a gradual revelation, for it unfolded slowly and separately, a barely conscious outgrowth of each man’s devotion to humanity and rejection of doctrine.
At best, perhaps, when the fourth veil does slip aside, Spike and Abu will be better prepared than most to withstand the shock of this tough truth: religion is a paramount contributor to human misery. It is not merely the opium of the masses, it is the cyanide.
Of course, religion’s omnipresent defenders are swift to point out the comfort it provides for the sick, the weary, and the disappointed. Yes, true enough. But the Deity does not dawdle in the comfort zone! If one yearns to see the face of the divine, one must break out of the aquarium, escape the fish farm, to go swim up wild cataracts, dive in deep fjords. One must explore the labyrinth of the reef, the shadows of lily pads. How limiting, how insulting to think of God as a benevolent warden, an absentee hatchery manager who imprisons us in the “comfort†of artificial pools, where intermediaries sprinkle our restrictive waters with sanitized flakes of processed nutriment.
A longing for the divine is intrinsic in Homo Sapiens. (For all we know, it is innate in squirrels, dandelions, and diamond rings as well.) We approach the Divine by enlarging our souls and lighting up our brains. To expedite those two things may be the mission of our existence.
Well and good. But such activity runs counter to the aspirations of commerce and politics. Politics is the science of domination, and persons in the process of enlargement and illumination are notoriously difficult to control. Therefore, to protect its vested interests, politics usurped religion a very long tme ago. Kings bought off priests with land and adornments. Together, they drained the shady ponds and replaced them with fishtanks. The walls of the tanks were constructed of ignorance and superstition, held together with fear. They called the tanks “synagogues†or “churches†or “mosques.â€
After the tanks were in place, nobody talked much about soul anymore. Instead, they talked about spirit. Soul is hot and heavy. Spirit is cool, abstract, detached. Soul is connected to the earth and its waters. Spirit is connected to the sky and its gases. Out of the gases springs fire. Firepower. It has been observed that the logical extension of all politics is war. Once religion became political, the exercise of it, too, could be said to lead sooner or later to war. “War is hell.†Thus, religious belief propels us straight to hell. History unwaveringly supports this view. (Each modern religion has boasted that it and it alone is on speaking terms with the Deity, and its adherents have been quite willing to die—or kill—to support its presumptuous claims.)
Not that every silty bayou could be drained, of course. The soulfish that bubbled and snapped in the few remaining ponds were tagged “mystics.†They were regarded as mavericks, exotic and inferior. If they splashed too high, they were thought to be threatening and in need of extermination. The fearful flounders in the tanks, now psychologically dependent upon addictive spirit flakes, had forgotten that once upon a time they, too, had been mystical.
Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.
Those who witness the dropping of the fourth veil might see clearly what Spike Cohen and Roland Abu Hadee dimly suspected: that not only is religion divisive and oppressive, it is also a denial of all that is divine in people; it is a suffocation of the soul.â€
“Early religions were like muddy ponds with lots of foliage. Concealed there, the fish of the soul could splash and feed. Eventually, however, religions became aquariums. Then, hatcheries. From farm fingerling to frozen fish stick is a short swim.
The Reverend Buddy Winkler was correct about Spike Cohen and Roland Abu Hadee: they did not glide in numb circles inside a glass box of religion. In fact, they, Spike and Abu, wouldn’t hesitate to directly attribute the success of their relationship to their lack of formal religion. Were either of them actively religious, it would have been impossible for them to be partners or pals. Dogma and tradition would have overruled any natural instinct for brotherhood.
It was as if Spike and Abu had been granted a sneak preview behind the veil, a glimpse in which it was revealed that organized religion was a major obstacle to peace and understanding. If so, it was a gradual revelation, for it unfolded slowly and separately, a barely conscious outgrowth of each man’s devotion to humanity and rejection of doctrine.
At best, perhaps, when the fourth veil does slip aside, Spike and Abu will be better prepared than most to withstand the shock of this tough truth: religion is a paramount contributor to human misery. It is not merely the opium of the masses, it is the cyanide.
Of course, religion’s omnipresent defenders are swift to point out the comfort it provides for the sick, the weary, and the disappointed. Yes, true enough. But the Deity does not dawdle in the comfort zone! If one yearns to see the face of the divine, one must break out of the aquarium, escape the fish farm, to go swim up wild cataracts, dive in deep fjords. One must explore the labyrinth of the reef, the shadows of lily pads. How limiting, how insulting to think of God as a benevolent warden, an absentee hatchery manager who imprisons us in the “comfort†of artificial pools, where intermediaries sprinkle our restrictive waters with sanitized flakes of processed nutriment.
A longing for the divine is intrinsic in Homo Sapiens. (For all we know, it is innate in squirrels, dandelions, and diamond rings as well.) We approach the Divine by enlarging our souls and lighting up our brains. To expedite those two things may be the mission of our existence.
Well and good. But such activity runs counter to the aspirations of commerce and politics. Politics is the science of domination, and persons in the process of enlargement and illumination are notoriously difficult to control. Therefore, to protect its vested interests, politics usurped religion a very long tme ago. Kings bought off priests with land and adornments. Together, they drained the shady ponds and replaced them with fishtanks. The walls of the tanks were constructed of ignorance and superstition, held together with fear. They called the tanks “synagogues†or “churches†or “mosques.â€
After the tanks were in place, nobody talked much about soul anymore. Instead, they talked about spirit. Soul is hot and heavy. Spirit is cool, abstract, detached. Soul is connected to the earth and its waters. Spirit is connected to the sky and its gases. Out of the gases springs fire. Firepower. It has been observed that the logical extension of all politics is war. Once religion became political, the exercise of it, too, could be said to lead sooner or later to war. “War is hell.†Thus, religious belief propels us straight to hell. History unwaveringly supports this view. (Each modern religion has boasted that it and it alone is on speaking terms with the Deity, and its adherents have been quite willing to die—or kill—to support its presumptuous claims.)
Not that every silty bayou could be drained, of course. The soulfish that bubbled and snapped in the few remaining ponds were tagged “mystics.†They were regarded as mavericks, exotic and inferior. If they splashed too high, they were thought to be threatening and in need of extermination. The fearful flounders in the tanks, now psychologically dependent upon addictive spirit flakes, had forgotten that once upon a time they, too, had been mystical.
Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.
Those who witness the dropping of the fourth veil might see clearly what Spike Cohen and Roland Abu Hadee dimly suspected: that not only is religion divisive and oppressive, it is also a denial of all that is divine in people; it is a suffocation of the soul.â€
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